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Brahms described himself as the arranger rather than composer of the dances and tellingly published both sets without an opus number. Yet there has been considerable debate about the origins of the various melodies and Reményi went so far as to level accusations of plagiarism at Brahms. Brahms undoubtedly learned some from the latter and probably picked up others in coffee shops in Hamburg and Vienna. He did, however, also compose a number of the tunes himself; according to Joachim, he wrote Nos 11, 14 and 16. The Dances contain a kaleidoscope of Hungarian colours, ranging from the plaintive parallel thirds and sixths that open the sixth dance to the florid ornamentations in the seventh. The Verbunkos features prominently in dances Nos 1-10. A recruiting dance played by gypsies for the Hungarian army, the Verbunkos and its more formalised derivative, the Csárdás, alternate slow sections called lassan with faster friska sections. The lassan sections tend to be majestic and dignified, and often characterized by a strong dotted rhythmic figure, such as that found in the opening section of dances Nos 1, 5 and 8.
The contrasting friska sections contain lively virtuosic music, rife with cross rhythms and syncopations. Ubiquitous in these sections is the characteristic alla zoppa (‘limping’) rhythm, a short-long-short rhythmic figure that Brahms uses extensively in the faster sections of his dances.
The issue of authenticity is one that raises its head repeatedly with regard to the style hongrois. Was Brahms aware that the style was not indigenous to Hungary? Probably not. However, even if he had known, it is unlikely that he would have been too concerned. When doubt was shed on the authenticity of his favourite collection of folk songs, he wrote to Philip Spitta: ‘Not a folk tune? Fine, so then we have one more cherished composer,’ an attitude he would almost certainly have taken with his beloved Hungarian Dances.
from notes by Elaine Kelly © 2004