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Hyperion Records

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Track(s) taken from CDJ33011
Recording details: June 1990
Rosslyn Hill Unitarian Chapel, Hampstead, London, United Kingdom
Produced by Mark Brown
Engineered by Antony Howell
Release date: May 1991
Total duration: 2 minutes 40 seconds

'Magnificent. Collectors of this series need not hesitate, and newcomers who try this volume are in serious danger of addiction' (American Record Guide)

'19 tracks devoted to some of the greatest songs ever written' (Classic CD)

'Superb … a disc to return to time and again' (CDReview)

'Fassbaender has never been in better form … I urge you to collect them all, not only for the genius of Schubert but also because they are an anthology of the finest singers of our time' (Musical Opinion)

'Deserves to be enshrined as a classic' (The New Yorker, USA)

Dithyrambe, D801
First line:
Nimmer, das glaubt mir, erscheinen die Götter
composer
By June 1826; published in June 1826 as Op 60 No 2
author of text

Introduction
The dithyramb originated in Greece in the seventh century BC. It was a hymn of praise in honour of Dionysus (Bacchus) the wine god, one of whose surnames was Dithtyrambus. The writer Archilochus observed that the lead singer at the banquet should be 'wit-stricken by the thunderbolt of wine'. Simonides, Pindar and Bacchylides all composed dithyrambs. In a later period, the form became so ornate and overblown, that the word became a synonym for 'bombast'.

Schubert had first attempted to set this text in March 1813. Two pieces of a fragment exist for tenor and bass solo with SATB chorus. He returned to it thirteen years later to make his last complete Schiller setting and perhaps the most popular. It continues the jollifications initiated in Elysium, with the same sense of unreality and amusement that one relishes in that work. These gods are awfully jolly people; wreaths of grapes replace grapes of wrath, and even Prometheus would be invited for a conciliatory drink if his liver could stand the pace. The cast list is impressive: all tnphe top people are there in the manner of an old Hollywood biopic—'Brahms meet Liszt; Liszt this is Showpan'—but Johann Sebastian Bacchus comes first as is correct and proper in a form dedicated to his honour. Schubert too is remarkably true to the form; in ancient Greek times fifty men and boys danced it to reed flute accompaniment, and the composer makes a rollicking dance with a certain bibulous exaggeration which suggests that the gods are cads. Zeus (Jupiter) himself seems to be rather peremptory to Hebe in the third verse. A modulation to the subdominant (i.e. the lesser gods) is followed by confidential carousings in the dominant (kinky nudges and winks among the ruling classes). If the gods were Christian they would be supposed to set us an example. There seems to be a definite sense of relief here that they are not.

This song was first performed in the Musikverein in Vienna on the day after Schubert's death. It was rediscovered by record enthusiasts in the late 1930s when Elenpra Gerhardt sang it as part of her last set of records made privately on HMV white label. It here returns after fifty years to the mezzo-soprano domain.

from notes by Graham Johnson © 1991

Other albums featuring this work
'Schubert: The Complete Songs' (CDS44201/40)
Schubert: The Complete Songs
MP3 £130.00FLAC £130.00ALAC £130.00Buy by post £150.00 CDS44201/40  40CDs Boxed set + book (at a special price)  
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