'Glorious. A rich, luminous acoustic halo seems to surround the music as it soars ever upward. Under David Hill's expert direction this choir has achieved a depth and body of tone totally appropriate to this full-blooded Iberian music' (The Good CD Guide)
'This goes to the head of the list of some fine versions of this requiem' (Fanfare, USA)
Sanctus and Benedictus [3'25]
Agnus Dei [3'51]
Versa est in luctum [5'22]
Victoria’s Office of the Dead includes his second Requiem Mass, written for six-part choir. This music, often known simply as Victoria’s Requiem, has been regarded as some of his finest and one of the last great works in what we call the Renaissance polyphonic style. Its refined and dignified austerity is shot through with passionate conviction; it glows with extraordinary fervour within a musical and spiritual atmosphere of serenity and fitness for its liturgical purpose. But it does need some explaining.
In the last years of the twenty or so that he spent in Rome, the Spanish priest from Avila, Tomás Luis de Victoria, composed and published in 1583 a book of Masses including a Missa pro defunctis for four-part choir. This early Requiem was reprinted in 1592. By then Victoria was well established in Madrid as choirmaster and chaplain to the Dowager Empress Maria, Philip II’s sister and widow of Maximilian II, now in retirement at the Royal Convent of the Barefoot Nuns of St Clare. The Princess Margaret, Maria’s daughter, was professed with solemn vows in 1584 and she was one of the thirty-three cloistered nuns whose daily services, the Liturgy of Divine Office, were rendered musically by twelve singing priests and four boys (increased to six after 1600).
In 1603 the Empress died (on February 26) and was buried in the Convent cloister three days later. The services were probably simple. The great obsequies were performed on April 22 and 23. These took place at the Church of St Peter and St Paul (where Madrid Cathedral now stands). The Convent chapel was much too small for such a memorial service. Vespers of the Office of the Dead was sung; then, in the early hours, Matins of the Dead, which we used to call the Dirge (from the Latin, ‘Dirige, Domine …’ with which the First Nocturn begins). Then, after the chanting of Lauds, the Missa pro defunctis, the solemn High Mass of the Dead, was celebrated. The catafalque representing the Empress Maria in her coffin stood between the coro and the high altar. King Philip III was there in his mourning black and silver, his cousin Princess Margaret, the royal nun, all the dignitaries of church and state, crowded into a scene which may now make us think of an El Greco painting, all to witness that ancient Catholic way of death, the Requiem Mass.
For this occasion the composer Victoria wrote his second Requiem—or correctly, as he called it, The Office of the Dead. He wrote music for the Mass itself, a funeral motet additional to the strict liturgy, and one of the great Latin texts for the ceremony of Absolution which follows the Mass, and a Lesson that belongs to Matins.
Two years later Victoria published this music (Royal Press, Madrid, 1605) and it has since become revered as well as admired, for it seems to be somehow a Requiem for an age—the end of Spain’s Golden Century, the end of Renaissance music, the last work, indeed, of Victoria himself. At least he published no more.
It has been said that it was Victoria’s swan song, but in his dedication to Princess Margaret it is clear that Cygneam Cantionem refers to the Empress. Victoria could hardly have known in 1603 or 1605 that he was to die in 1611, aged sixty-three. The dedication at the front of the 1605 print clearly states that he, Victoria, composed this music for ‘the obsequies of your most revered mother’.
The Mass music, provided by Victoria with the proper plainsong intonations and verses in the manner of his time, is written for six-part choir with divided trebles, alto, divided tenors, and bass. The plainsong melodies are taken over into the polyphonic fabric in the second treble (except in the Offertory when the chant is in the alto). The first treble soars above and below the slow unfolding of the paraphrased plainsong, giving the whole texture a wonderful luminosity. The use of two tenor parts contributes to the lightness and clarity. Even the plainsong intonations and verses are clearly specified to be sung by the boy trebles. The six-voiced grandeur of sonority as Victoria builds his short Kyrie eleison is followed by the Christe with just the four upper voices in a passage so sad that it seems like ritualised weeping in music.
Having ended the Mass, Victoria continues with the motet Versa est in luctum and we assume it to have been sung as the clergy and dignitaries assembled round the catafalque (representing the Empress). The Absolution followed, and Victoria’s setting of the great Libera me, Domine concludes, with its Kyrie responses, the music he wrote for the solemn occasion.
Then we have placed the Canticle of Zachary, with its proper antiphon, as at the end of the Office of Lauds which precedes the Mass.
The sixteenth-century Spanish variants of the chants are employed. We have made use of the Agenda Defunctorum (1556) of Juan Vásquez in particular.
In restoring the verse ‘Hostias et preces’ to complete liturgically Victoria’s Offertory, we have derived the plainsong from Victoria’s own earlier Requiem of 1583 (reprinted 1592). The middle Agnus Dei and the responses ‘Requiescant in pace. Amen’ have been editorially added.
Victoria’s musical career in Rome brought him into contact with Palestrina and the innumerable singers, organists and composers from all over Europe who were active in the chapels and churches of that great city at the very time when Catholicism regained confidence, new vitality and disciplined reform. The young Spanish priest was soon publishing his compositions in sumptuous editions. Even Palestrina was not so fortunate at that time.
The success of his Roman years did not prevent Victoria from yearning for a quiet life in Spain. After his publications of 1585 he achieved his desire and returned to take up the position of Chaplain and Chapelmaster at the Royal Convent of the Barefoot Nuns of St Clare in Madrid, effectively the home and chapel of Philip II’s sister, the Dowager Empress Maria. There he ended his days producing less and less after 1600, and nothing, so far as we know, after the publication in 1605 of the great Office of the Dead. He had turned down offers from Seville and Saragossa and visited Rome during the period 1592–94, supervising the printing of his works and attending Palestrina’s funeral. In 1595 he returned to Madrid and stayed.
Bruno Turner © 1987