Deus in adiutorium meum … [6'15]
Hindsight affords us the luxury of knowing that with the appearance of Britten’s first choral publication, A Boy was Born, in 1933, a major figure in the setting of words to music had established himself. A figure, in fact, who was later to be adjudged a worthy successor to the great Henry Purcell as a setter of the English language.
If Britten’s subsequent choral works are markedly different in textures and word-settings to A Boy was Born, it must be remembered that nine years separated it from the next choral piece, A Hymn to St Cecilia, a period during which the young composer wrote his first opera, Paul Bunyon. Both the Hymn to St Cecilia and Paul Bunyon were to words by W H Auden, whose verse transformed Britten’s approach to word-setting. From this period too, came A Ceremony of Carols, giving further proof of Britten’s mastery in matching word-rhythms to melodic lines.
The works contained on this record date from 1930 to 1962, thus spanning nearly four decades that reveal the fascinating progress of a developing master of song – the greatest this country has been able to call its own for more than three hundred years.
A Ceremony of Carols, Op 28
This cycle of medieval and sixteenth-century poems is preceded and followed by the plainsong antiphon ‘Hodie’ from the Christmas Eve Vespers, the source of some of the melodic cells used in various sections of the work. As with the earlier Hymn to the Virgin Britten clearly saw in this cycle the chance to write music that would blossom in the reverberant acoustic of church or cathedral. This may be heard in the canonic writing in ‘This little Babe’ which precipitates its vocal lines with awe-inspiring power amplified by the natural acoustic to truly dramatic effect; an effect which can scarcely be imagined from an examination of the score and a knowledge of the slender forces employed. Similarly, in ‘In freezing winter night’ the use of canonic writing greatly adds to the extraordinary atmosphere, as does Britten’s employment of plain and elaborated versions of the same melodic line which are heard simultaneously. Throughout this fifteen-minute masterpiece Britten blends elements of modal, major and minor tonalities in a wide chromatic range that achieves great variety despite the obvious limitations of compass entailed in writing for treble voices. At the centre of A Ceremony of Carols lies the ‘Interlude’ for solo harp based on the plainchant. Its bell-like harmonics and its use of the pentatonic scale inevitably remind one of the Balinese gamelan orchestra to which Britten had been introduced for the first time shortly before leaving America. Bell sounds are also to be heard in ‘Wolcum Yole!’ and ‘Adam lay i-bounden’, an idea the composer was to develop more fully in the opera Peter Grimes. Britten was not alone in his love of such sonorities; both Rachmaninov and Stravinsky, influenced no doubt by early and strong influences of the Russian Orthodox Church, professed a lifelong fascination with the sound of bells.
Missa Brevis in D, op 63
George Malcolm’s training had produced a singular timbre in the boys’ choir quite different from the bland tone of the ‘cathedral’ tradition. This timbre, which had the ‘edge’ of a wind instrument, allowed Britten to use the voice parts in an instrumental manner that is as refreshing as it is delightful. The work involves much organization of motifs; for example the Kyrie begins with an inversion of the Gloria’s plainsong intonation and is an impassioned plea for peace. The Gloria is set in a lively 7/8 rhythm first heard in the organ pedals before being taken up by the singers. The plainsong phrase is punctuated by bar-long chords and there is an interesting flowing scalewise tune heard first at ‘Qui tollis peccata mundi’.
The bell-like Sanctus is a marvellous example of Britten’s aural imagination with its climactic ‘Hosanna’, and the preceding passage of triplets at ‘Pleni sunt caeli et terra gloria tua’ written so knowingly for a cathedral acoustic. The following Benedictus immediately establishes a profoundly moving mood of quiet fervour before the final outburst of ‘Hosanna’. The Agnus Dei is an agonized prayer for peace in which the voices’ short phrases are pitted against an insistent ostinato pedal and dissonant chords from the organ’s manuals. The work ends as if the world were exhausted in its search for peace.
A Hymn to the Virgin
A Hymn of St Columba (Regis regum rectissimi)
Deus in adjutorium meum
Jubilate Deo in E Flat
The original Te Deum of 1934 has been described by Peter Evans as ‘self-consciously economical’ and earlier by Constant Lambert as ‘drab and penitential’. Such criticisms could scarcely be applied to the Jubilate Deo which already bears the imprint of a genius at word-setting and contains several characteristic harmonic shifts to intrigue the ear.
Peter Lamb © 1986