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The quote and its philosophical underpinnings can be linked directly to the reception-history of the Goldberg Variations. As is well known, it was no lesser historian than Johann Nikolaus Forkel (1749-1818), who forged an enduring link between Bach’s Aria with Diverse Variations (as it was known in the 18th century) and the name of Goldberg. In his pioneering Bach biography of 1802, Forkel included the claim that Bach had composed the music for an influential nobleman, the Dresden diplomat Hermann Carl von Keyserlingk. Forkel also added an enduring association of the Variations with a performance-context of nocturnal seclusion and quasi-solitary contemplation. According to Forkel, Keyserlingk commissioned Bach to compose the cycle of variations as a remedy for Keyserlingk’s insomnia. The count is reported to have made repeated use of the music, by calling on the services of the former Bach pupil Johann Gottlieb Goldberg as chamber musician. Goldberg allegedly performed the Variations to save the Count from sleepless nights by performing Bach’s music from an adjacent chamber (Johann Nikolaus Forkel, Ueber J. S. Bachs Leben, Kunst und Kunstwerke, Leipzig: Hoffmeister und Kühnel, 1802, 51).
Whilst the historical accuracy of this scenario is doubted by most modern scholars—both on account of a missing dedication to Keyserlingk and the youthful age of Johann Goldberg (of 14) at the time—(Peter May Williams, Bach: The Goldberg Variations, Cambridge: Cambridge University Press, 2001, 5; Christoph Wolff, Johann Sebastian Bach: The Learned Musician, New York, Oxford: Oxford University Press, 2001, 377), there can be no doubt that Forkel’s writings document that Bach’s Variations were directly associated with the effect of soothing the troubled mind of Hermann Carl von Keyserlingk. As a result, Forkel’s anecdote not only preserved a legendary aspect of the early reception-history of Bach’s music. It also illustrates its quality by espousing the tenets of Hunold’s account of good music, as a contemplative 'picture of virtue'. Just as in Hunold’s poetic description of the sonority of a viola da gamba, Goldberg’s performances of the Goldberg Variations are depicted as music that 'sings away annoyance' and transforms agitation into peace of mind.
Given that the historicity of Keyserlingk’s commission has been called into question, it is worth bearing in mind in this context that Bach’s first biography coincided with new editions of Bach’s historical compositions. There was a strong necessity to create new audiences and promote the repertoire at the time. Forkel’s text, for example, was published by Bureau de Musique, which was a company established in 1800 by Franz Anton Hoffmeister. It specialised in Bach’s music (Axel Fischer, ‘„So, mein lieber Bruder in Bach …“. Zur Rezeption von Johann Nikolaus Forkels Bach-Biographie’, Archiv fur Musikwissenschaft, 56/3, 1999, 225.). This does not, however, undermine Forkel’s credibility. Rather, it emphasises Forkel’s great skill in backing up his promotional zeal by appealing to the testimony of historical figures. Whilst preparing his Bach biography, Forkel was not only in touch with a great many members of the so-called Bach Movement in the early 19th century. He had also corresponded with Bach’s sons, Wilhelm Friedemann (1710-1784) and Carl Philipp Emmanuel Bach (1714-1788). It seems likely, therefore, that the story of Keyserlingk’s fondness for nocturnal performances of Bach’s Aria with Diverse Variations had been disseminated by surviving members of Bach’s inner circle during the second half of the 18th century. After all, the evocative scenario continues to resonate strongly, even today. To 18th-century audiences, it must have provided an even more powerful illustration of the unique quality of Bach’s composition.
Nonetheless, Keyserlingk’s high regard for the Goldberg Variations did by no means translate into widespread popular appeal of the music. Its 19th-century advocates must have been acutely aware of this. They decided to portray the commercial challenge as a further hallmark of the true virtue of Bach’s music. A clear example of this can be found in the writings of E T A Hoffmann (1766-1822). In the first decades of the 19th century, Hoffmann created a successful fictional character by the name of Kapellmeister Kreisler. In his literary role, however, Kreisler is mostly unsuccessful and struggling too. Hoffmann’s Kreisler-novels first appeared in Leipzig’s influential music-periodical, Allgemeine Musikalische Zeitung, in 1810 (Hanne Castein, „Nachwort“ in: E T A Hoffmann, Kreisleriana, Stuttgart: Reclam, 1983, 141.). Its first part is entitled 'The musical sufferings of Johannes Kreisler, the Kapellmeister' ('Johannes Kreislers, des Kapellmeisters, musikalische Leiden'), and illustrates this suffering with direct reference to Bach’s Goldberg Variations.
In a ghostly scene, Kreisler is obliged to perform 'the' Bachian Variations (BWV988) to an indifferent, and even devilishly hostile, audience. It is useful to recall the dramatic content, especially as it can reveal an important, if antithetical, kinship with Forkel’s case for Bach’s Variations. As a torturous, and 'wasted musical evening' approaches its undignified conclusion, a score of the Goldberg Variations, which happens to sit on Kreisler’s fortepiano, is mistaken for virtuoso variations on some operatic smash hit (Giovanni Paisiello’s 'Nel cor mi non più sento') or a popular tune ('Ah vous dirai-je, maman'). Kreisler is asked for a performance, but the effect of the music is the exact opposite of the desired outcome, which was to stimulate an already inebriated audience even further.
Kreisler is forced to, proverbially, cast Bachian pearls before swine. Under the given circumstances, the music does not provide comforting solitude, but causes anguished isolation. In despair, Kreisler cries out to himself (as well as Hoffmann’s readers): 'Truly there is no other art that is subject to so much ill-fated abuse, as the magnificent, holy art of music, which is so easily desecrated owing to its delicate nature!' ('Wahrhaftig, mit keiner Kunst wird so viel verdammter Mißbrauch getrieben als mit der herrlichen, heiligen Musika, die in ihrem zarten Wesen so leicht entweiht wird!').
As is easily recognised, Kreisler’s audience furnishes an almost exact counterpart to Forkel’s virtuous Graf Keyserlingk. Whereas the latter appreciated Bach’s music in its true spirit, Hoffmann’s crowd embodies everything that is opposed to it. It flees from the supreme skill of Bach’s accomplishment in denial, ignorance and confusion. Yet both accounts merely present two sides of the same coin. Whereas Forkel situates Bach’s Goldberg Variations in an ideal performance setting, Hoffmann places the music in the midst of an audience of misguided and superficial thrill-seekers. The central focus is shared, however. It consists in the distinctive quality of Bach’s music. As a contrasting pair, both narratives illustrate how strongly Bach’s Goldberg Variations were identified with notions of musical virtue, both in the 18th and 19th century.
Indeed, the original title of Bach’s set of variations also announced the beneficial effect of the music for performers and listeners, in the more familiar dedication 'to [Music] Lovers to Delight their States of Mind'—'Denen Liebhabern zur Gemüthsergötzung verfertigt' (for a facsimile reproduction see, for example, Hans T David, Arthur Mendel, and Christoph Wolff (eds.), The New Bach Reader, New York; London: W.W. Norton, 1998, 215.). The wording was used consistently by Bach’s 18th-century publishers. It integrates Goldberg Variations into an astonishingly varied context of print music, which was meant to further domestic Keyboard Practice (Clavier-Übung). The connection between BWV988 and, say, Bach’s Partitas or earlier publishing ventures by Johann Kuhnau, is well documented indeed. Yet it has been overlooked so far that the 1742 title of Bach’s Goldberg Variations also invokes this cultural context by identifying the first movement as an 'aria'. Vocal music and solo singing was associated arguably just as closely with the concept of Clavier-Übung as the goal of refreshing the spirits of practitioners. Arias, as well as strophic songs and odes, possessed a unique importance in Bach’s time both for domestic keyboard playing (i.e. Clavier-Übung), its concomitant print publications, so-called Klavier- und Singstücke, and 18th-century music pedagogy.
The social customs surrounding domestic keyboard practice are of vital importance for a comprehensive understanding of Bach’s Goldberg Variations. They can, for example, point to a uniquely personal, and quite possibly even heartfelt, meaning, the aria from BWV988 may have possessed in the Bach household. To illustrate this, it is useful to consider a dramatic scene, written by Bach’s longstanding librettist, Christian Friedrich Henrici, for a satirical drama, entitled The Customary Academic Habits—Der akademische Schlendrian (Chritian Friedrich Henrici, Picanders Teutsche Schau-Spiele, Berlin, 1726). In a scene, set in a private garden, a young woman called Little Caroline (Carolingen) proudly declares the following on her recent music lessons:
Today I have learned a proper aria, this is how it begins: ‘Grant me just one mouthful, beloved child of angels. Be kissed tenderly by me, no one shall ever know what good friends we are.’ If Mr Jolie [a friend and admirer] had sung it to me, I could hardly have refused him a little kiss. It is a brand new aria; my instructor wants to enter it in my song book …
The account, which was first mentioned by Philipp Spitta in 1894, clearly illustrates how closely courtship and domestic keyboard practice were intertwined in the 18th century.
It also resonates, for example, with the opening line of BWV518, 'Willst du dein Herz mir schenken' ('Should you wish to give your heart to me, do proceed, but secretly'), which is contained in a bound volume of manuscripts, arias, chorales and pieces for solo keyboard, by Bach’s second wife, Anna Magdalena Bach (1701-1760). Whilst the aria places a greater emphasis on restraint and internalised affection than Little Caroline’s 'proper aria', it points towards a use of arias, song books and keyboard-practice, both for musical enjoyment and the conduct of reputable courtship and marital relationships in Bach’s time. The aria from BWV988 was, likewise, entered in the Anna-Magdalena-Bach Book of 1725 (which has long been noted by scholars—see, for example, Georg von Dadelsen, ‘Die Klavierbüchlein für Anna Magdalena Bach’, in Dadelsen (ed.), Johann Sebastian Bach: Neue Ausgabe sämtlicher Werke. Kritischer Bericht (V/4; Kassel, Basel, Tours, London, New York: Bärenreiter, 1957)—and it is tempting to speculate indeed, therefore, that the centrepiece of BWV988 may also have possessed a deeply personal significance in 'singing away' troubling thoughts and strengthening soothing spirits in the Bach household.
What is more, 18th-century thought on affective serenity also included instrumental timbres. In Johann Kuhnau’s novel, The Musical Charlatan (Der musikalische Quacksalber) a learned member of a fictitious Collegium Musicum, called Gentulejus, invokes 'wise antiquity', for example, to buttress a claim that 'whistles [i.e. wind instruments], when compared to string instruments and human voices, cannot be seriously considered' (Johann Kuhnau, Ausgewählte Werke, Der musicalische Quacksalber, ed. James N. Hardin, Bern: P. Lang, 1992, 85-6). Gentulejus correctly refers to an ancient dichotomy here, which was articulated even more sharply in Platonic writings as an opposition between the kithara and the flute (see, for example, Warren Anderson, “Apollo”, in: Stanley Sadie (ed.), The New Grove Dictionary of Music & Musicians, London: Macmillan, 1980, I, 503.). Bach was familiar with these ideas. In his famous collection of ancient legends, Metamorphoses, Ovid espoused identical images in the tale of Midas, which forms the basis of the cantata 'The Contest between Phoebus and Pan' (BWV201).
As in Ovid, Pan loses the contest in BWV201, and Phoebus (who is the Apollonian contestant) is awarded the following licence to perform his kind of music: 'Now Phoebus, take up your lyre again: There is nothing lovelier than your songs' (Alfred Dürr, The Cantatas of J.S. Bach, trans. Richard Douglas Jones, Oxford: Oxford University Press, 2005, 909.). However, Bach’s orchestration of Phoebus’s winning aria 'Mit Verlangen' ('With longing') does not call for a lyre, and is no accompanied solo song. It even features prominent flute parts in the orchestration. Clearly, Bach did not endorse Socratic abstraction in his depiction of Apollonian music. Instead, Bach seems to articulate a powerful, 18th-century case for what he believed Apollonian timbre should sound like. As the instrumentation indicates, Bach envisaged it as a cornucopia of acoustic colours.
Recognising this variability of Bach’s Apollonian timbre opens up new possibilities also for performances of Bach’s Clavier Übung. The case for adding the sonorities of the harp to the more familiar choice between the harpsichord and the piano is particularly compelling in this regard. Similar to the piano, the harp is equally as powerful in articulating singing legato lines, which greatly enhances the vivacity of contrapuntal voice-leading. Stylised elements of keyboard texture, such as broken chord figures in the so-called style brisé, gain intriguing new levels of meaning, as they are neither retranslated into original plucked-string sonorities, nor rendered via mechanical keyboard actions. Finally, the harp possesses a strong kinship with accompanied solo singing, which places it in a unique position, from a historical vantage point, to rekindle the varied sound worlds of 18th-century keyboard practice. Seen this way, the Goldberg Variations offer an ideal starting point to embark upon similar, and quite possibly Apollonian, metamorphoses of timbre.
from notes by Burkhard Schwalbach © 2020
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