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Track(s) taken from SIGCD085

Crucifixus a 8

composer
author of text
from the Credo of the Ordinary of the Mass

Tenebrae, Nigel Short (conductor)
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Recording details: May 2004
St Michael's Church, Highgate, London, United Kingdom
Produced by Adrian Peacock
Engineered by Limo Hearn
Release date: October 2006
Total duration: 3 minutes 39 seconds

Cover artwork: Photo by Olivier Haubensak.
 

Other recordings available for download

Westminster Cathedral Choir, James O'Donnell (conductor)
St Paul's Cathedral Choir, John Scott (conductor)
The Cambridge Singers, John Rutter (conductor)
Armonico Consort, Christopher Monks (conductor)
King's College Choir Cambridge, Sir Stephen Cleobury (conductor), Dónal McCann (organ)

Reviews

'I really think we're in a choral golden age at the moment. I was inspired by Tenebrae when I heard them in a concert at St. Jude's in Hampstead and just had to get their new 'Allegri Miserere' album. It's beautifully sung, a wonderful recording that has introduced me to some pieces that I didn't know' (BBC Music Magazine)

'The strength of Tenebrae, their brand, if you like, is the breadth of range from almost kitschy murmuring to the full-throated beltissimo. The former brings welcome intimacy to the Britten Hymn to St Cecilia, while the latter powerfully propels Holst's Psalm 148 to its conclusion, albeit in youthful, fresh-sounding style. The album ends with that locus classicus of English choral singing, Faire is the Heaven, in which one would be forgiven for thinking Spenser's final words,'such endlesse perfectnesse' refer to the choir themselves rather than the state of Heaven. Some successful spatial effects in the engineering, and overall nicely captured' (BBC Music Magazine)
PERFORMANCE
RECORDING

'This album is a must for all connoisseurs of the finest unaccompanied choral singing. From the very first bars of John Tavener's Song for Athene, the opening work in a pleasingly eclectic programme, Tenebrae reveals itself as one of those exceptional choirs whose individual singers have been moulded into a single superbly sensitive and responsive musical instrument. The mood of each piece is captured to perfection, from Tavener's almost hypnotic transcendence to the passionate grief of Antonio Lotti's eight-part Crucifixus, whose agonised chromatic harmonies pack a terrific punch; or from the intensely moving and dignified simplicity of Alexander Sheremetev's Now ye Heavenly Powers (from the Russian Orthodox liturgy) to the exuberantly pealing halleluiahs of Holst's joyously inventive setting of Psalm 148. The soprano soloists in Allegri's Miserere have a combined purity and richness of sound, giving the celebrated ornaments a jewel-like brilliance. Britten's Hymn to St Cecilia enables the choir to display its virtuoso control of rapid dynamic and textural changes. This is an outstanding performance, which reflects every expressive nuance in both poem and music' (The Daily Telegraph)

'Despite the title, there's a distinctly eastern-European tinge to this selection of mostly unaccompanied choral pieces. John Tavener's affinity with eastern Orthadox chant is evident in his Song for Athene; Rachmaninov's Hymn to the Cherubim is followed by Count Alexander Sheremetiev's Now ye heavenly powers for men's voices, sung in Russian. The eastern Roman Catholic tradition is represented by Kodály's arrangement of a folksong and a sentimental Ave Maria from Pawel Lukaszewski. If the women's voices sound too grown-up for John Ireland's Ex ore innocentium, the fleetness of the second poem in Britten's Hymn to St Cecillia is a delight, and WH Harris's Faire is the heaven sublime' (Classic FM Magazine)
One might be forgiven, when listening to the church music of Antonio Lotti (c1667–1740), for thinking that he was a Venetian composer contemporary with Palestrina in the High Renaissance. His music sounds as if he were writing in the late 1600s when he was, in fact, a contemporary of J S Bach. Lotti may even have been born in Hanover; his father had been Kapellmeister there. Antonio Lotti studied in Venice with Legrenzi (1626–1690)—who was maestro di capella at St Mark’s church—sang in the choir there and by 1689 was regularly singing alto; he became an assistant to the second organist a year later. By 1704 he had become first organist and in 1736 maestro di capella, a position he held until his death. Thus Lotti lived and breathed the life at St Mark’s and its music. He must have absorbed the style of the Renaissance composers through his exposure to the music through the choir of St Mark’s.

Lotti also composed twenty-eight stage works. He was granted leave in 1717 to go to Dresden to write an opera, completing three in a period of two years. When he returned after his final trip to that city in 1719, he kept the carriage and horses given to him for his return trip to remind him of his success. After this he remained in Venice. As composer he was clearly able to adapt to the stylistic demands placed upon him. He wrote in the Baroque idiom of the late seventeenth century, adjusting his style to the new, leaner harmony of the approaching Classical era. Above all, his love and mastery of contrapuntal and imitative writing dominates in his later years, and the composer became very highly regarded. Burney was moved to tears on hearing his music at St Mark’s in 1770, and reported that ‘Hasse regarded Lotti’s compositions as the most perfect of their kind’. That ‘kind’ is perhaps best regarded as a stile antico in which the composer imitated the style of a bygone age.

Lotti wrote many versions of the Crucifixus, for 4-, 5-, 6-, 7-, 8-, 9- and 10-part choirs. This version is written in 8 parts; the basses begin and the music unfolds organically towards an impressive cadence. The pungency of the music is obtained through the suspension, dissonance and resolution of the long slow lines. This gives way to quaver movement before moving back to the slow sustained harmonies of the opening.

from notes by William McVicker © 1997

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